New Muslims Profiles




9 thoughts on “New Muslims Profiles

  1. Aslaam Walekum

    Hi I want to accept Islaam, I want to know what to do and what benefits I will get accepting Islaam?

    • our sister aditya
      AsSalam Alaikum wa Rahmatullah.
      In order to enter the fold of Islam and become a Muslim, there are no specific religious rituals or customs that one needs to perform, neither in specific areas nor in front of specific people.

      This is due to the fact that Islam is a direct relationship between the slave and His Lord without any intermediaries. Also one does not need to exert great efforts [to enter its fold], he merely needs to utter a few words which are easy on the tongue but very weighty in meaning.

      One who has decided to become Muslim says the following words in order to enter the fold of Islam, which is called the ‘Shahah’

      “Ash-hadu an laa ilaaha ill-Allah, wa ashhadu anna Muhammadan ‘ rasooluAllah.

      “I testify that there is no true deity except Allah, and I testify that Muhammad is His slave and Messenger.”

      Quran explained the meaning of this statement in Surat Al-Ikhlas (chapter: 112)

      1. “Say He is Allah, the Unique.”2. “Allah, the Self-Sufficient.”3. “He does not give birth, nor was He born.”4. “And there is none equal to Him.” (Quran: chapter 112)

      The One true God is a reflection of the unique concept that Islam associates with Allah. To a Muslim, Allah is the Almighty Creator and Sustainer of the universe, Who is similar to nothing, and nothing is comparable to Him nor to His unique Monotheism and His inimitable Unity.

      This statement is the key to the door of Islam. Whoever utters it shuns all other religions besides Islam and all beliefs which differ from it.

    • our sister Aditya
      A Call to the Real Salvation

      Discover Islam islam-religion-12
      This is an invitation to observe, to ponder and to be with us, aware and certain that it is our duty and moral obligation to convey the message of our Creator. In the search for truth, it is indispensable that we take some time and effort to know the basis of our faith, and as true believers, we must follow the purest essence of our belief as exemplified by the messengers of God. Who else can give us the guidance but those whom God chose and entrusted with the mission of proclaiming glad tidings to the believers and warnings to those who deviate from the way of our Creator and refuse to believe?

      Religion for some may simply be a field of academics, to others it’s a medium solely for spiritual enrichment, and to a lot more various aspects or views people may find fitting on their level of desires or caprices.

      But for us, our religion is a complete way of life as shown by all the prophets of God (Peace and blessing be upon them all) and as epitomized by the last Prophet (Peace and blessing be upon him) in orders to attain salvation.

      There is no doubt that this temporary life is only a probationary period, a transitory phase to the next and final one. As such, it should offer everyone the necessary requirements instrumental in paving the way for our last destination, where belief in the lone Creator and obedience to His command (doing what is right and forbidding what is wrong) will be the only acceptable means to merit salvation.

      Thus, knowing the true teachings of God is tantamount to knowing life! That’s how important it is!

      With due respect and love to Jesus (Peace and blessing be upon him) as one of God’s mightiest prophets who was sent to the lost sheep of Israel, we cannot discount the teachings he brought to establish the way, the truth and the life.

      We regard and accept him as a real messenger of God whose ways and belief inevitably coincide with ours as illustrated by the last Prophet including all the Prophets before him (Peace and blessing be upon them all).

      Yes, Prophet Jesus (Peace and blessing be upon him) was not a Christian for he did not introduce Christianity to the world, as evidenced by what he said in Matthew 5:17 “Do not think that I have come to destroy the Law or the prophets. I have come not to destroy, but to fulfill.”

      Instead, he confirmed the teachings preceding him, which was the Law set by Prophet Moses (Peace and blessing be upon him). A guidance that is sanctioned by and is also analogous with that of Islam, having been anchored upon monotheism, its inherent bedrock which happens to be every other prophet’s battlecry and message.

      Moreover, Jesus (Peace and blessing be upon him) further uttered words which prove that his mission was not yet complete and that another Prophet was to come after him to finalize the message, the guidance or the revelation itself, when he prophesied in John 16:7-14.

      “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the helper will not come to you; but if I depart, I will send Him to you, and when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in me; of righteousness, because I go to my father and you see me no more; of judgment, because the ruler of the world is judged. I still have many things to say to you, but you cannot bear them now. However, when He, the spirit of truth, has come, He will guide you into all truth. For He will not speak of his own authority; but whatever He hears He will speak; and He will tell you things to come. He will glorify me. He will take what is of mine and declare it to you.”

      The concluder of this message was neither The Holy Spirit nor Paul himself, as some Christians believe or were made to believe. He was Muhammad (Peace and blessing be upon him), the only true Prophet who succeeded Jesus (Peace and blessing be upon him).

      Muhammad (Peace and blessing be upon him) was the sole Prophet who brought with him a complete, comprehensive and final revelation from the Creator.

      This divine manifestation has been preserved as it was revealed to him originally, challenging the whole world to come up with even just one chapter like it. Such is the provocation and appeal, which frustrated those who were at the other end of the moral and spiritual spectrum during the Prophet’s time including the rest of their kind today. As God said in Chapter 2:2-5 of the Holy Qur’an (which is translated as follows):

      “This is the Book: In it is guidance sure, without doubt, To those who fear Allah; Who believe in the Unseen, Are steadfast in prayer, and spend out of what We Have provided for them; And who believe in the Revelation Sent thee, And sent before thy time, And (in their hearts) Have the assurance of the Hereafter, They are on (true guidance). From their Lord and it are these who will prosper.”

      It is the last testament of faith addressed to the whole world embodying complete light and guidance as well as the conviction of sin, a revelation that embodies Islam.

      Jesus (Peace and blessing be upon him) thru Matthew, chapter 7 verse 15 of the Bible, cautioned people regarding the need to discern the false prophets from the genuine ones via a specific criterion, the same standard of measure that we ask you to gauge prophet Muhammad (Peace and blessing be upon him) and his teachings against with:

      “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly, they are ferocious wolves. By their fruit you will recognize them.”

      Give yourself a chance to know the true Religion of God including all His Prophets and discover the difference, for “Only the truth shall set you free”. You’ve got nothing to lose, but once you understand and accept, you’ve got your whole life to gain!

      Biblical Excerpts as Proofs of Islam’s Conformity with the Religion of Jesus

      Here are some points to consider regarding Jesus, Muhammad (Peace and blessing be upon them) and the Muslims, which are indeed one in the essence of Islam. The following verses extracted from today’s Bibles collectively support our claim as mentioned above.

      We pray that such accounts will appeal to your senses as well as reconcile you with the truth, thus enlightening you in the process to the remaining facts still existent in the present versions of the Bible.

      They are as follows:

      I. Belief in the Oneness of God (Allah)

      Jesus was very explicit in his words about the “Unity of God” instead of the “Holy Trinity” which he never said nor preached in his lifetime:

      1. Matthew 4:10 Then Jesus said to him, “Away with you Satan! it is written:” you shall worship the Lord your God, and him only you shall serve”.

      2. Mark 12:29 Jesus answered him. “The first of all the commandments is: Hear O Israel! The Lord our God, the Lord is one”.

      3. Isiah 43:10-11 “Before me there was no God formed, nor shall there be after me. I, even I, am the Lord; and beside me there is no savior.”

      4. John 17:3 “And this is eternal life, that they may know you, the only true God, and of Jesus Christ whom you have sent”.

      II. Good Deeds

      A. Carrying out Prayer (Prostration):

      The only people in the whole world today who pray like Jesus (Peace and blessing be upon him), and all the other prophets are the Muslims:

      1. Matthew 26:39 “He (Jesus) went a little farther and fell on his face, and prayed, O my father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will”.

      2. Psalm 55:17 “Evening and morning and at noon, I will pray and cry aloud: and He shall hear my voice”.

      3. Numbers 20:6 “So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the Lord appeared to them”.

      B. Fasting

      Islam obliges Muslims to fast just as Jesus and the prophets did during their tenure in the world:

      1. Matthew 4:2 “And when he (Jesus) had fasted forty days and forty nights, he was afterward hungry”.

      2. Exodus 34: 28 “And he (Moses) was there with the Lord forty days and forty nights; he neither ate bread nor drank water”.

      3. Matthew 6:16 “Moreover when you fast, be not as the hypocrites, with a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Assuredly, I say to you, they have their reward”.

      C. Charity:

      Islam obliges Muslims to pay charity, just as Jesus urged his constituents in his time:

      1. Matthew 6:3-4 “But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your father who sees in secret will himself reward you openly.”

      D. Pilgrimage to Mecca

      Muslims perform pilgrimage (Hajj) like the prophets before them to the first house of worship (Ka’bah) in Maca, also known as Baca, which was built by Abraham, the father of all the prophets and his son Ishmael.

      1. Psalm 84:5-6 “Blessed is the man whose strength is in You, Whose heart is set on pilgrimage. As they pass through the valley of Baca, They make it a spring; the rain also covers it with pools”.

      E. Greetings

      Muslims greet each other by saying: Peace be with you (As-salam ‘Alaykum), the same way Jesus (Peace and blessing be upon him) greeted people during his ministry on earth:

      1. Luke 24:36 “Now as they said these things, Jesus himself stood in the midst of them, and said to them, “Peace to you”.

      2. John 20:19 “Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you”.


      We abide with God (Allah) when He tells us in His Holy Book (Quran) that if anyone speaks THE TRUTH, let him produce THE EVIDENCE as mentioned in chapter 2:111(which is translated as follows):

      “…Say: Produce your proof if ye are truthful.”

      In the same breadth, we want you to realize that what we have just deliberated are but some of the many practices that the true believers emulate. They are ways and manners which are reflective as well as representative of the genuine teachings of Jesus (Peace and blessing be upon him) and even more so with Muhammad (Peace and blessing be upon him).

      Likewise, the same very practices should serve as sound proofs to help you realize the truthfulness of our claim, that indeed, there is only one way leading to the true salvation, and that is ISLAM.

      As Allah says thru chapter 5: Verse 19 of the Holy Quran (which is translated as follows):

      “ O People of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: “There came unto us no bringer of glad tidings and no Warner”. But now has come unto you a bringer of glad tidings and a warner. And Allah is able to do all things.”

      He further says in Verse 77 of the same chapter (which is translated as follows): “Say (O Muhammad): “O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.”

      We in our capacity had presented the preceding facts in order to enlighten you only, and it is up to you to make the next move.

      If you really treasure your salvation in the hereafter that much, and desire an eternal life of rewards over an eternal existence of punishment, then the choice must be clear by now. We advice you to act soon enough, before it’s too late, for no one ever knows when or where he or she is going to die—death being like a thief that comes in the middle of the night!

      As for your guidance to the truth, you should ask directly from the CREATOR— the One and Only, the Absolute, the Unlimited and the One who begets not, nor is He begotten. Seek it from Him who has no equal or no one comparable with. Pursue it from the Only One who Knows our intention and what we have in our hearts, with all your humility, sincerity and honesty. Turn your face to Him who is in the heaven, above His throne, ultimately seeking for His help and direction!

      As they say: “Ask and you will receive, seek and you will find, knock and the door will be opened up to you.”

      We will be looking forward to your Real SALVATION !!!

    • Dear sister in Humanity

      There is no compulsion for a person to accept the TRUTH, but it is certainly a shame upon the human intellect when a man or woman is not even interested in determining the TRUTH!

      Islam teaches that our CREATOR has given human beings the faculty of reason. Therefore it is incumbent upon them to reason things out objectively and systematically for everyone to contemplate, to question and to reflect.

      Nobody should press you to make a hasty decision to accept any of the teachings of Islam, for Islam teaches that human beings should be given the freedom to choose. Even when a person is faced with the TRUTH, there is no compulsion upon him to embrace it.

      But before you begin to form an opinion about Islam, ask yourself whether your existing knowledge of it is thorough enough. Examine whether that knowledge has been obtained through third party sources who themselves have probably been exposed to only random glimpses of Islamic writings and have yet to reason on Islam objectively and systematically themselves.

      Is it fair that one should form an opinion about the taste of a particular dish just by a mere hearsay from others who may not have actually tasted the dish themselves?

      Similarly, you should find out for yourself about Islam from reliable sources and not only taste it, but rather digest it very well before you form an opinion of it. That would be an intellectual approach to the TRUTH.

      In making your next move to the Religion of TRUTH, Islam will continually reassure you that your rights to freedom of choice and freedom to use that God-given faculty of thought and reason will be respected. For everyone has that individual will, no one else can take away that will and force you to submit to the will of our CREATOR, you have to find out and make that decision yourself.

    • May your intellectual journey towards the TRUTH be a pleasant one…


      Interpretation of the Meanings of the Noble Qur’an,
      Printed in 1993.
      Translated by: Dr. Muhammad Taqi-ud-Din Al-Hilal, Professor of Islamic Faith and Teachings Islamic University, Al-Madina, Al-Munawwara, Kingdom of Saudi Arabia

      The Meaning of The Holy Qur’an
      Translated by: Dr. Abdallah Yusuf Ali
      New Edition with revised Translation, Commentary and Newly Compiled Comprehensive Index.
      Printed by: amana publications, Beltsville, Maryland, USA
      Ó 1409 A.H./1989 A.C. amana publication

      The Holy Bible,
      New International Version Copyright 1973, 1978, 1984,
      By: International Bible Society Used permission of Zondervan Publishing House Grand Rapids, MI 49530, USA

      The Amplified Bible,
      Expanded Edition Copyright 1987 by the Zondervan Corporation And the Lockman Foundation


      [1] Taqwa, and the verbs and nouns connected with the root, signify: (1) the fear of Allah, which, according to the writer of Proverbs i:7 in the Old Testament, is the beginning of Wisdom; (2) restraint, or guarding one’s tongue, hand, and heart from evil; and (3) hence righteousness, piety and good conduct. All these ideas are implied where in the translation, only one or the other of these ideas can be indicated, according to the context

      Why the world needs Islam today

      Discover Islam
      Why the world needs Islam todayThese are some of the distinct features of Islam, which make it necessary for modern man to seek his salvation through this ideology:

      First, it must be well understood that Islam is not a mere ideological vision. It is a practical system of life that fully appreciates all the genuine needs of humankind and tries to realize them.

      Second, in trying to meet the genuine requirements of man, Islam effects perfect balance between all areas of life and activity. It starts with the individual maintaining a balance between the requirements of body and soul, reason and spirit and in no case allows one side to dominate the other.

      It does not suppress the human instincts in order to make the soul ascend the higher planes, nor does it allow man, in his efforts to fulfill his bodily desires, to stoop down to the low level of animalism and hedonism. On the contrary, it makes them both meet on a single higher plane, doing away with all the internal psychological conflicts that threaten the human soul or set a part of it against the other parts.

      In the social sphere, it proceeds to achieve equilibrium between the needs of the individual and those of the community. It does not allow an individual to transgress against other individuals, or against the community. Nor does it allow the community to commit transgression against individuals. It also does not approve of one class or group of people to enslave another class or group of people. Islam exercises a beneficent constraint on all these mutually opposed forces, prevents them from coming into collision with one another, and harnesses them all to co-operate for the general good of humankind as a whole.

      Thus, Islam strikes a balance between different sectors of society and between different aspects of existence, spiritual as well as material. Unlike Communism, it does not believe that economic factors, i.e. the material aspect alone, dominate human existence. Nor does it contribute to what the pure spiritualists or idealists say, claiming that spiritual factors or high ideals alone are sufficient to organize human life. Rather, Islam holds that all these diverse elements put together, form what is called human society; and that the best code of life is that which takes note of all these, making full allowance for body as well as reason and spirit, arranging them all in the framework of a harmonious whole.

      Third, it must always be kept in mind that Islam has an altogether independent existence of its own as a social philosophy and an economic system. Some of its outward manifestations may on the surface appear to resemble those of Capitalism or Socialism, but in fact, it is far from being the one or the other. It retains all the good characteristics of these systems, yet is free from their shortcomings and perversions. It does not extol individualism to that loathful extent which is the characteristic of the modern West. It was from this germ that modern Capitalism sprang and institutionalized that concept of individual freedom, where man is allowed to exploit other individuals and the community only to serve his personal gain. Islam guarantees personal freedom and provides opportunities for individual enterprise, but not at the cost of society or ideals of social justice.

      The reaction to Capitalism has appeared in the form of Socialism. It idolizes the social basis to an extent that the individual is reduced to an insignificant part of the social machine with no existence of his own. Therefore, the community alone enjoys freedom as well as power, the individual has no right to question its authority or demand his rights. The tragedy of Socialism and its variants is that they assign to the State absolute powers to shape the lives of the individuals.

      Islam strikes a balance between the two extremes of Capitalism and Socialism. Being appreciative of their role, Islam harmonizes the individuals and the State in such a way that individuals have the freedom necessary to develop their potentialities and not to encroach upon the rights of their fellowmen. It also gives the community and the State adequate powers to regulate and control the socio-economic relationships to guard and maintain this harmony in human life. The basis of this whole structure as visualized by Islam is the reciprocity of love between individuals and groups; it is not erected on the basis of hatred and class conflict, as is the case with Socialism.

      It may also be pointed out here that this unique system of life as visualized by Islam, did not originate as a result of any economic pressure, nor was it an outcome of some mutually conflicting interests of antagonistic groups of people. It was revealed to the world as the ordained system of life, at a time when men attached no particular importance to economic factors, nor did they know anything about social justice in the sense we know it in modern times. Both Socialism and Capitalism are much later developments. Islam presented its scheme of social reform much before any of the social movements of our times. It guaranteed the basic needs of man – food, housing and sexual satisfaction – more than 1400 years ago. The Noble Prophet , said: ‘Whosoever acts as a public officer for us (i.e. the Islamic State) and has no wife, he shall have a wife; if he has no house, he shall be given a house to live in; if he has no servant, he shall have one; and if he has no animal (a conveyance), he shall be provided with one. Anyone who takes more than this has exaggerated (i.e. taken more than he deserves).’ [Ahmad]
      This historical announcement of fundamental human rights not only contains those rights voiced by many a revolutionary in our times, it adds to them some more as well, without necessitating any inter-class hatred, bloody revolutions, and without rejecting all those human elements in life that do not fall under the above three heads: food, housing and family.

      These are some of the salient features of the Islamic code of life. They are sufficient to show that a religion with such laws and principles, that is comprehensive and includes the complete human existence, emotions, thoughts, actions, worship, economic dealings, social relationships, instructive urges and spiritual aspirations – all arranged in the framework of a single harmonious but unique system of life, can never lose its usefulness for mankind. Nor can such a religion ever become obsolete, as its objectives are the same as those of life itself and therefore, destined to live on so long as there is life on this planet.

    • Considering the existing state of affairs in the contemporary world, humankind cannot reasonably afford to turn its back upon Islam or reject its system of life. Humankind is still afflicted with the most savage and odious forms of racial prejudices. Surely, the world in the twentieth century has yet a great deal to learn from Islam. Long ago, Islam freed humanity from all racial prejudices. It did not content itself with the presentation of a beautiful vision of equality alone, but it achieved in practice an unprecedented state of equality between all people, black, white or yellow, declaring that none enjoyed any superiority over the others except in virtue and piety.

      It not only freed the black from slavery, but also fully recognized their rights to aspire even to the highest seat of authority in the Islamic State. They could become the heads of the Islamic State. The Prophet , said: ‘Listen and obey even if a black slave be appointed as your superior, so long as he should enforce amongst you the Law of Allaah (God).’

      How can also the world of today ignore the message of Islam, stricken as it is with the evils of imperialism and tyranny with all their barbarous attributes? Islam alone can help humankind shake off these chains. It is opposed to imperialism and all forms of exploitation. The way Islam treated the people of the countries it conquered was so generous, just and sublime that the eyes of ‘civilized’ Europe can hardly penetrate those heights. We may in this regard cite the famous decision of the Caliph ’Umar to whip the son of ’Amr bin Al-‘Aas, the victorious general and honored governor of Egypt, as he had beaten an Egyptian Copt without any legal justification. This shows the social liberty and human rights that were enjoyed by the subjects of the Islamic State.

      Then there is the evil of Capitalism that has poisoned all life. Its abolition and the need to rid humanity of its evil consequences again call for Islam.

      Fourth, Islam prohibits usury and hoarding which, taken together, form the mainstay of the Capitalist economy. This, in other words, means that Islam alone can effectively check the evils of Capitalism as it did check them 1400 years ago.

      Finally, the world with the shadows of war still hanging over it cannot but turn towards Islam – the only way to establish and maintain real peace on this earth. The era of Islam has in a way just started, not ended; it is not a spent force, but a living dynamic force, its future is as bright as its great historical past is glorious, when it illumined the face of earth at a time when Europe was still groping its way in the dark recesses of Medievalism

      Why do Muslims think that Islam is true?

      Discover Islam
      The religion of IslamThis is a reasonable enough question for one who has not entered Islam, but one who believes in and practices this religion already knows the blessings which are his because of this religion. There are many reasons for this, which include the following:

      (1) The Muslim worships One God, Who has no partner, and Who has the most beautiful names and the highest attributes. Thus the Muslim’s focus and aim is concentrated, focused on His Lord and Creator; he puts his trust in Him and asks Him for help, patience and support; he believes that Allaah is able to do all things, and has no need of a wife or son. Allaah created the heavens and earth; He is the One Who gives life and death; He is the Creator and Sustainer from Whom the slave seeks provision.

      He is the All-Hearing Who responds to the supplication of His slave, and from Whom the slave hopes for a response. He is the All-Merciful and All-Forgiving, to Whom the slave turns in repentance when he has committed a sin or fallen short in his worship of Allaah. He is the Omniscient and All-Seeing, who knows all intentions and what is hidden in people’s hearts. The slave feels ashamed to commit a sin by doing wrong to himself or to others, because his Lord is watching over him and sees all that he does. He knows that Allaah is All-Wise, the Seer of the Unseen, so he trusts that what Allaah decrees for him is good; he knows that Allaah will never be unjust to him, and that everything that Allaah decrees for him is good, even if he does not understand the wisdom behind it.

      (2) The effects of Islaamic worship on the soul of the Muslim include the following:
      Prayer keeps the slave in contact with his Lord; if he enters it in a spirit of humiliation and concentration, he will feel tranquil and secure, because he is seeking a “powerful support,” which is Allaah, may He be glorified and exalted. For this reason, the Prophet of Islaam, Muhammad (peace and blessings of Allaah be upon him) used to say: “Let us find relaxation and joy in prayer.” If something distressed him, he would hasten to pray. Everyone who finds himself faced with disaster and tries prayer finds strength, patience and consolation, because he is reciting the words of his Lord, which cannot be compared to the effect of the words of a created being. If the words of some psychologists can offer a little comfort, what do you think of the words of the One Who created the psychologist?

    • Now let us look at zakaat, which is one of the pillars of Islaam. Zakaat purifies the soul from stinginess and miserliness, and accustoms people to being generous and helping the poor and needy. It will bring a great reward on the Day of Resurrection, just like other forms of worship. It is not burdensome, like man-made taxes; it is only 25 in every thousand, which the sincere Muslim pays willingly and does not try to evade or wait until someone chases him for it.

      Fasting involves refraining from food and sex. It is a form of worship, and a way in which one can feel the hunger of those who are deprived. It is also a reminder of the blessings of the Creator, and it brings rewards beyond measure.

      Hajj is the Pilgrimage to the sacred House of Allaah, which was built by Ibraaheem (Abraham, upon whom be peace). By performing Hajj one is obeying the command of Allaah and the call to come and meet Muslims from all over the world.

      (3) Islaam commands all kinds of good and forbids all kinds of evil. It encourages good manners and proper treatment of others. It enjoins good characteristics such as truthfulness, patience, deliberation, kindness, humility, modesty, keeping promises, dignity, mercy, justice, courage, patience, friendliness, contentment, chastity, good treatment, tolerance, trustworthiness, gratitude for favours, and self-control in times of anger. Islaam commands the Muslim to fulfil his duty towards his parents and to uphold family ties, to help the needy, to treat neighbours well, to protect and safeguard the wealth of the orphan, to be gentle with the young and show respect to the old, to be kind to servants and animals, to remove harmful things from the road, to speak kind words, to forgive at the time when one has the opportunity to take revenge, to be sincere towards one’s fellow-Muslims, to meet the needs of the Muslims, to give the debtor time to repay his debt, to prefer others over oneself, to console others, to greet people with a smiling face, to visit the sick, to support the one who is oppressed, to give gifts to friends, to honour his guest, to treat his wife kindly and spend on her and her children, to spread the greeting of peace (salaam) and to seek permission before entering another person’s house, lest one see something private that the other person does not want one to see.

      Some non-Muslims may do these things out of politeness or good manners, but they are not seeking reward from Allaah or salvation of the Day of Judgement.

      If we look at what Islam has prohibited, we will find that it is in the interests of both the individual and society as a whole. All these prohibitions serve to safeguard the relationship between the slave and his Lord, and the relationship of the individual with himself and with his fellow-man. The following examples demonstrate this:

      Islam forbids the association of anything in worship with Allaah and the worship of anything other than Allaah, because this spells doom and misery. Islaam also forbids visiting or believing soothsayers and fortune-tellers; magic or witchcraft that may cause a rift between two people or bring them together; belief in the influence of the stars on events and people’s lives; cursing time, because Allaah is directing its affairs; and superstition, because this is pessimism.

      Islam forbids cancelling out good deeds by showing off, boasting or reminding others of one’s favours; bowing or prostrating to anything other than Allaah; sitting with hypocrites or immoral people for the purposes of enjoying their company or keeping them company; and invoking the curse or wrath of Allaah on one another or damning one another to Hell.

      Islaam forbids urinating into stagnant water; defecating on the side of the road or in places where people seek shade or where they draw water; from facing the qiblah (direction of prayer) or turning one’s back towards it when passing water or stools; holding one’s penis in one’s right hand when passing water; giving the greeting of salaam (peace) to one who is answering the call of nature; and putting one’s hand into any vessel before washing it, when one has just woken up.

      Islaam forbids the offering of any nafl (supererogatory) prayers when the sun is rising, when it is at its zenith, and when it is setting, because it rises and sets between the horns of Shaytaan (Satan); praying when there is food prepared that a person desires; praying when one urgently needs to pass water, stools or wind, because that will distract a person from concentrating properly on his prayer.

      Islam forbids the Muslim to raise his voice in prayer, lest it disturb other believers; to continue offering supererogatory prayers at night when one feels drowsy – such a person should sleep then get up; to stay up all night in prayer, especially one night after another; and to stop praying when there is doubt as to the validity of one’s wudoo’ – unless one hears a sound or smells an odour.

      Islaam forbids buying, selling and making “lost and found” announcements in the mosque – because it is the place of worship and remembrance of Allaah, where worldly affairs have no place.

      Islam forbids haste in walking when the iqaamah (call immediately preceding congregational prayer) is given, and prescribes walking in a calm and dignified manner. It is also forbidden to boast about the cost of building a mosque; to decorate a mosque with red or yellow paint or adornments which will distract the worshippers; to fast day after day without a break; and for a woman to observe a supererogatory fast when her husband is present without his permission.

      Islaam forbids building over graves, making them high, sitting on them, walking between them wearing shoes, putting lights over them or writing on them. It is forbidden to disinter the dead or to take graves as places of worship. Islam forbids wailing, tearing one’s clothes or leaving one’s hair unkempt when a person dies. Eulogizing the dead in the manner of the times of Ignorance (Jaahiliyyah) is also forbidden, although there is nothing wrong with informing others that a person has died.

      Islaam forbids the consumption of riba (interest); all kinds of selling which involve ignorance (of the product), misleading and cheating; selling blood, wine, pork, idols and everything that A

      The Dwellings of the People of Paradise

      “Allah has promised to believers, men and women, gardens under which rivers flow to dwell therein eternally and good homes in gardens of everlasting bliss. But the pleasure of Allah is greatest. That is the supreme triumph.”
      [Tawbah, 9: 72]

      “Companions restrained (as to their glances) in pavilions.”
      [Rahman, 55: 72]

      Abu Sa’eed Al-Khudri (radiAllahu anhu) reported that Allah’s Messenger (salAllahu alayhi wasalam) said:
      “The believers, after being saved from the Hellfire, will be stopped at a bridge between Paradise and Hell, and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise. By Him in whose hand Muhammad’s soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world.”
      [Sahih al-Bukhari]

      Abdullah ibin Qais Al-Ash’ari (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
      “A tent (in Paradise) is like a hollow pearl which is thirty miles in height. On every corner of the tent the believers will have a family that cannot be seen by the others.” (Narrated abu Imran in another narration,” (The tent is) sixty miles (in height).”
      [Sahih al-Bukhari]

      It is reported that the Prophet (salAllahu alayhi wasalam) said:
      “While I was asleep, I saw myself in Paradise, and there I beheld a woman making ablution beside a palace. I asked, ‘To whom does this palace belong?’ somebody said, ‘To Umar bin AL-Khattab.’ Then I remembered Umar’s jealousy (concerning women), and so I quickly went away from that palace.” (When Umar heard this from the Prophet (SAW), he wept and said, ‘Do you think it is likely that I feel jealousy because of you, Oh Allah’s Apostle?”
      [Sahih al-Bukhari]

    • On the authority of his father, Abu Bakr ibin abu Musa bin Qais (radiAllahu anhu) narrated that Allah’s Apostle (salAllahu alayhi wasalam) said:
      “There will be a tent made of a pearl whose height towards the sky will be sixty miles. In each corner, there will be a family of the believer, out of sight of the others.”

      Abu Bakr ibin Abdullah bin Qais (radiAllahu anhu) reported on the authority of his father that Allah’s Messenger (salAllahu alayhi wasalam) said:
      “In Paradise there will be a tent of a single hollowed pearl, the width of which will be sixty miles from all sides. There will live a family in each corner, and the other will not be able to see the believer who goes around to them.”

      The Thrones of the People of Paradise

      “Therein will be thrones raise don high, goblets placed ready, cushions set in rows and rich carpets spread out.”
      [Ghashiyah, 88: 31-36]

      “Truly, the righteous will be in bliss. On thrones they will command a sight of things. You will recognize in their faces the beaming brightness of bliss.”
      [Mutaffifeen, 83: 22-24]

      “They will recline with ease on thrones arranged in ranks. We shall join them with companions with beautiful, big, and lustrous eyes.”
      [Tur, 52: 20]

      “Reclining on raised thrones, they will see therein neither (burning) sun nor (freezing) cold.”
      [Insaan, 76: 13]

      “They and their spouses will be in cool shade, reclining on thrones.”
      Ya-Sin, 36: 56]

      “They will be on thrones encrusted with gold and precious stones, reclining on them, facing each other.”
      [Waqi’ah, 56: 15-16]

      “They will recline on carpets whose linings will be of rich brocade. The fruit of the gardens will be hanging near (and in easy reach).”
      [Rahman, 55: 54]

      “But on this day the believers will laugh at the unbelievers. On thrones they will command a sight of all things. Are the unbelievers not rewarded finally for what they used to do?”
      [Mutaffifeen, 83: 34-36]

      The Reception of the People of Paradise

      “And those who feared their Lord will be led to the Garden in crowds, until behold, they arrive there. Its gates will be opened, and its keepers will say, ‘Peace be upon you! Well have you done, so enter it, abiding in it eternally.”
      [Zumar, 39: 73]

      “Gardens of perpetual bliss – they shall enter them as well as the righteous among their fathers, their spouses, and their offspring. Angels shall enter unto them from every gate (with the salutation), ‘Peace unto you for what you endured in patience! Now, how excellent is the final home!”
      [Ra’d, 13: 23-24]

      “But those who believed and worked righteousness will be admitted to gardens beneath which rivers flow to dwell therein forever by permission of their Lord. Their greeting therein will be, ‘Peace!”
      [Ibrahim, 14: 23]

      “Their salutation on the day they met Him will be ‘Peace!’; and He has prepared for them a generous reward.”
      [Ahzaab, 33: 44]

      “No frivolity will they hear therein nor anything sinful – only the saying, ‘Peace! Peace!”
      [Waqi’ah, 56: 25-26]

      “Every fruit (enjoyment) will be there for them, and they shall have whatever they call for. ‘Peace!’ a word (of salutation) from a Lord most Merciful!”
      [Ya-Sin, 36: 57-58]

      “Certainly, those who believe and work righteousness – their Lord will guide them because of their faith. Beneath them will flow rivers in gardens of bliss. Their prayer therein will be, ‘Subhaanak Allahumma’ (Glory be to You Oh Allah!’), and their greeting therein will be, ‘Salam’ (Peace). And the last day of their prayers will be, ‘Praise be to Allah, Lord of the worlds.”
      [Yunus, 10: 9-10]

    • The People of Paradise

      “You will recognize in their faces the beaming brightness of bliss.”
      Mutaffifeen, 83: 24]

      “Some faces, that day, will beam (in happiness), looking at their Lord!”
      [Qiyamah, 75: 22-23]

      “The righteous will be amid gardens and springs. (They will be greeted), ‘Enter here in peace and security.’ And We shall remove from their hearts any lurking sense of injury. (They will be) brothers facing each other on thrones. There no sense of fatigue shall touch them, nor shall they (ever) be evicted.”
      [Hijr, 15: 45-48]

      “Faces that day will be joyful – pleased with their striving – in a garden on high, where they shall hear no bad speech.”
      [Ghashiyah, 88: 8-11]

      Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
      “Allah, the Exalted and Glorious, created Adam in His own image with his length being sixty cubits. As He created him, He told him to greet that group (a party of angels sitting there) and listen to the response that they gave him, for it would form his greeting and that of his offspring. He then went away and said, ‘Peace be upon you!’ They (the angels) said, “May there be peace upon you and the mercy of Allah.” So all those who enter Paradise will be in the form of Adam, his length being sixty cubits. Then the people who followed him continued to diminish in size up to now.”

      Abu Hurairah (radiAllahu anhu) reported that the Messenger (salAllahu alayhi wasalam) said:
      “There will enter Paradise people whose hearts will be like those of the hearts of the birds.”
      (This hadith beautifully sums up the qualities of the people of Paradise, just as the hearts of birds are free from every tint of jealousy, in the same way the hearts of the people of Paradise will e free from jealousy, rancor, deceit, and hatred. Secondly, just as birds are always alert and cautious of any danger, in the same way the hearts of the people of Paradise will also be wakeful. Thirdly, trust as the birds trust in Allah for their food, in the same way the people of Paradise will have complete trust in Allah regarding their sustenance, rather, their very existence.)
      [Commentary of Abdul Hamid Siddiqi]

      Sahl bin Sa’d (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
      “Seventy thousand or seven hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time. Their faces will have a glitter like that of the moon at night when it is full.”
      [Sahih al-Bukhari]

      Sahl bin Sa’d (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
      “Verily, 70,000 or 700,000 of my followers will enter Paradise altogether so that the first and the last of them will enter at the same time. Their faces will be a glittering like the bright full moon.”
      [Sahih al-Bukhari]

      Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
      “The first batch (of people) who will enter Paradise will be (glittering like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as the heart of a single man, for they will have neither enmity nor jealousy among themselves. Everyone will have two wives from the hooris (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”
      [Sahih al-Bukhari]

      Abu Hurairah (radiAllahu anhu) reported that Allah’s Apostle (salAllahu alayhi wasalam) said:
      “The first group (of people) who will enter Paradise will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their cups of gold and silver. In their censors, the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have no enmity among themselves. Everyone of them shall have two wives. The marrow of the bones of the wives ‘legs will be seen through the flesh because of excessive beauty. They (the people of Paradise) will be neither have differences nor hatred among themselves. HTier hearts will be as one heart, and they will be glorifying Allah in the morning and in the evening.”
      [Sahih al-Bukhari]

      Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
      “The first batch (of people) who will enter Paradise will be (glittering) like a full moon, and those who will enter next will be glittering like the brightest star. Their hearts will be like the heart of a single man, for they will have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be see through the flesh, they will be glorifying Allah in the morning and evening. They will never fall ill, blow their noses or spit. Their utensils will be of gold and silver and their cups will be of gold. The matte used in their censors will be the aloe wood, and their sweat will smell like musk.”
      [Sahih al-Bukhari]

      Abu Sa’eed Al-Khudri (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
      “Paradise and Hellfire disputed together and Hellfire said, ‘In me are the mighty and haughty.’ Paradise said, ‘In me are the weak and the poor.’ So Allah judged between them (saying), ‘You are Paradise, My mercy. Through you and I show mercy to those I wish. And you are Hellfire, My punishment. Through you I punish those I wish, and it is incumbent upon Me that each of you shall have its full.’”
      [Sahih al-Bukhari, Muslim and at-Tirmidhi]

      Harithah ibin Wahb (radiAllahu anhu) narrated that the Messenger of Allah (salAllahu alayhi wasalam) said:
      “May I tell you who the dwellers of Paradise are? (They are) every person who is considered weak and is despised, and who if he takes an oath of reliance upon Allah, will fulfill it. Now may I tell you who the people destined for Hell are? (they are) everyone who is ignorant, impertinent, proud and arrogant.”
      [Sahih al-Bukhari and Muslim]

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